
The Term “Replacement Theology” Is a Concept without Root
The term “replacement theology” is a straw man argument, a concept without root. The term creates a false dichotomy and deflects from the more subtle truth contained in the scriptures.

Katharine came to Christ after hearing the gospel and seeing the truth of the Bible, how clearly it prophesies the emerging Antichrist one world order, as well as the degradation and wickedness in our world today. She is dedicated to sharing this truth along with the gospel of Jesus Christ.

The term “replacement theology” is a straw man argument, a concept without root. The term creates a false dichotomy and deflects from the more subtle truth contained in the scriptures.

With the harvest season having begun, it brings to mind Jesus’ parable about the wheat and the tares. The word “tares” refers to darnel, the botanical name of which is lolium temulentum, which translates as drunken tufted grass.

Ask any professing believer the question, “How long were the children of Israel in Egypt?”, and the answer is most likely to be 430 years. If you ask the follow-on question, “How long were they in bondage in Egypt?”, the answer is also likely to be 430 years. But are these the correct answers?

Proverbs 3:9-10 is bursting with promise. To understand these verses we must remember that a proverb (parable, riddle, byword, dark saying) is God’s way of speaking to us indirectly, so that those who are wise, who fear the Lord, will understand the true meaning.

Before we can believe we must hear the word of God, the seed that is sown into our hearts. If the ground within our heart is honest and good, we will understand and receive the word. And in time we will bear fruit.

Jesus speaking to the Pharisees and scribes: I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (Luke 15:7)

In the parable of the sower, the good seed sown in the good ground always bears fruit. If we don’t bear fruit, the parable of the fig tree shows the vineyard dresser interceding by offering to fertilise the ground to give the fig tree the strength that it is able to bear fruit.

The beautiful thing about God’s word is that it’s one book, one story, that’s thoroughly consistent within itself. And it has one author — He who declared the end from the beginning.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

Many professing believers today are addicted to emotional Christianity. But, what we need above all is to abide in God’s Word as this is how we grow in knowledge, wisdom and understanding.

There is only one way. The narrow way. Jesus is that way. If we follow him, not our image of him, we will be one with him and have the mind of Christ. One mind. Perfectly joined together.

More and more professing Christians are abandoning the name of Jesus for a supposedly superior, more authentic name, a name that’s nowhere to be found in the scriptures.

One of my favourite verses about Jesus, our Saviour, is John 14:6. This verse shows us that Jesus is the ONLY way, the ONLY truth, and the ONLY life. Praise God!

Praise God that Jesus was not only resurrected but is also the resurrection, the one who quickens us, who gives us eternal life, and who will raise us up on the last day.

Jesus, the good shepherd, came to lay his life down for us (John 10:11. 10:15) because we, as sheep, all went astray, each to our own way. Yet, in laying down his life, Jesus was, himself, as a sheep being led to slaughter.

We walk through many doors in our life in this world, but there’s only one door that matters, the door that is Jesus Christ. Towards the end of the sermon on the mount, Jesus utters these well-known words:

Praise God that Jesus is the light of the world, the true Light and the long-prophesied light of the Gentiles, the underlying word of which — ἔθνος — can be more simply translated as nations (Isaiah 42:6).

“I am the bread of life” is the first of seven “I AM” statements in the Book of John, all of which confirm his divinity. Jesus continues on to explain that his flesh is the bread of life.