
Salvation and the Gospel in the Old Testament
The message of salvation and the good news of God’s coming kingdom is not limited to the New Testament, but can be found throughout the Old Testament.
Katharine came to Christ after hearing the gospel and seeing the truth of the Bible, how clearly it prophesies the emerging Antichrist one world order, as well as the degradation and wickedness in our world today. She is dedicated to sharing this truth along with the gospel of Jesus Christ.
The message of salvation and the good news of God’s coming kingdom is not limited to the New Testament, but can be found throughout the Old Testament.
Our prayers are important. They are our spiritual sacrifices, our sacrifice of praise, and the way in which we humbly petition God with our earnest requests. And when we pray, we must do so fervently and in faith.
Since faith cometh by hearing (Romans 10:17), listening to an audio Bible is a great way to grow in the word of God, especially when life is busy and we find hard to take the time to sit down and read the word of God.
The Bible speaks of the hand and the forehead a number of times, the last of which is concerning the mark of the beast. What is their significance and how does that relate to the mark?
The Bible is not simply a book of stories written by various men throughout history but is the inspired word of God and a true record of history, including that which is yet to come to pass.
A fictional account of a man at the crossroads talking to Satan, that old serpent the Devil, and to the Lord God.
The King James translation uses many words commonplace in the early 17th century, but which are now rarely used. The word “firkin” in the Book of John is one of those words.
Is salvation eternally secure or not? The key to answering this question comes when we don’t engage in an either-or debate but, rather, engage the scriptures as Bereans.
The number seven appears 54 times in the Book of Revelation, in 31 different verses. Here are the first mentions of the various sevens as they appear chronologically.
A video that gives another possible explanation — based on the writings of third-century historian Eusebius — of the differences between the genealogies of Jesus in Matthew 1 and Luke 3.
It’s popular today to dispute the name of Jesus as being the correct name to use for our Lord and Saviour. The argument against the name of Jesus is mainly twofold: “J” is a modern English letter and Jesus would have had a Hebrew name.
Many “good Christians” quote Romans 13 as proof that we must always obey the government but as is clear in scripture, it’s always more important to obey God than man.
Praise God that Jesus was not only resurrected but is also the resurrection, the one who quickens us, who gives us eternal life, and who will raise us up on the last day.
Jesus, the good shepherd, came to lay his life down for us (John 10:11. 10:15) because we, as sheep, all went astray, each to our own way. Yet, in laying down his life, Jesus was, himself, as a sheep being led to slaughter.
We walk through many doors in our life in this world, but there’s only one door that matters, the door that is Jesus Christ. Towards the end of the sermon on the mount, Jesus utters these well-known words:
Praise God that Jesus is the light of the world, the true Light and the long-prophesied light of the Gentiles, the underlying word of which — ἔθνος — can be more simply translated as nations (Isaiah 42:6).
“I am the bread of life” is the first of seven “I AM” statements in the Book of John, all of which confirm his divinity. Jesus continues on to explain that his flesh is the bread of life.
During his ministry on earth, Jesus stressed the importance of caring for strangers, notably in the parable of the good Samaritan and the parable of the sheep and the goats.
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